There seems to be a collective misunderstanding of who does valuable work, what is worthy work, etc in the Church. We, all the people of God, make up the Church. We do the work of Christ through our different gifts. Mine is focused right now on being a good wife and raising our children; a good mom. I have seen different groups pitted against the other and how one is downplayed to make the other better. Example would be placing the Sisters whose particular gifts and charism to work with the poor as BETTER or DIFFERENT than those of a mother. It should not be this way. We should all be working together as a whole body.
This point comes from the recent interview on NPR regarding the LCWR. It comes from a caller, Mary, who explains that the sisters are doing the REAL work of the Church. I think this misunderstanding is widespread. Do we view the priests, deacons, Bishops as not doing real work, or doing the work they were called to do? Wanted to share this and explain we do the work of God when we are faithful and do the work he gave us. I am not more special nor doing any better work than the fathers and mothers of homes because I am a Sister or a priest. We all work together and hold each other up. One of the Bishops and priests responsibility is to correct us if we are wrong. The LCWR have serious problems and are being corrected. It isn’t a small dust-up either. Unless they are saying they will correct themselves and do it now. Will they accept the correction? NPR interview
MARY: Hi, thank you. What I just wanted to say was I’ve been Catholic all my life, I’m 42 now, and when I was in my 20s, I was young and could get angry about the ridiculous things that the church would say, you know, no contraception, and it just seemed very unfair to women. And I was in college, and it just – I didn’t have room or time for it, and it was really easy to turn away from the church.
And I think as far as doctrinally how it affected my life, when I grew up and saw more of the world and came back to the church, I came – my philosophy was you stay in this faith when the reasons to stay outweigh the reasons to go. And the reasons to stay for me would be, you know, the sacraments, confession and Eucharist and the children, you know, being baptized and being brought up in the faith because Catholicism is a really hard faith to stay in if you’ve got – this is, I know I’m not right to say, but if you’ve got a good conscience about what’s right and what’s wrong for women and for men.
And I work probably 20 hours a week with St. Vincent De Paul bringing food to the poor. I mean, really homeless people, like, doing the real work. And our church, there’s – I’m in the archdiocese of Archbishop Peter Sartain, and he has referendums at the back of the church that we are encouraged to sign on the way out, you know, again, about marriage being between a man and a woman.
And it’s just frustrating and infuriating, but still I stay because the reasons to stay outweigh the reasons to go, and I just, you know, this church is 2,000 years old, and we just keep waiting for change. If you look back at all the mistakes that were made 1,000 years ago, the church finally got around and changed it. And this group of nuns, you know, speaking out publicly, it’s so brave and so courageous, and I’m so proud of them, but I’m afraid they’re going to be silenced or excommunicated.
But it’s – push is coming to shove. It’s coming to a head now.
CONAN: So you don’t think that your disagreements on doctrine make you any less of a Catholic?
MARY: No, I think I’m a good Catholic. In fact, when I go to confession, I sit there, and I say: You know, I really don’t have a whole lot to say because I think I do a pretty good job. Maybe pride is my biggest sin. But no, I think I’m a good Catholic. I think our social doctrine, social justice doctrine is ignored, and we’re focusing on this contraception.
And when I’m out feeding people and helping women with three or four kids, they could probably do without all these kids with no family support. And to be pushing against contraception and pushing against, you know – and I get so – what was your question?
(SOUNDBITE OF LAUGHTER)
MARY: No, I don’t think it makes me worse of a Catholic. I think I’m a good Catholic if I pay attention to the doctrines that are important: Eucharist and social justice. I think our social – and taking care of the poor. That’s – that is what we’re supposed to be doing, and so few do.